A FÉ REPRESENTA-SE EM IMAGENS BIDIMENSIONAIS OU TRIDIMENSIONAIS DE FENÓMENOS DE MULTIDÃO - DE HERÓIS E DAS BATALHAS QUE GANHARAM CONTRA OS INFIÉIS ..O MASSACRE DOS ÍMPIOS VENCIDOS NA BATALHA A FÉ VIVE NA CRENÇA DE QUE APENAS OS FIÉIS SÃO HUMANOS E TODOS OS HEREGES SÃO ANIMAIS DE ESTIMAÇÃO DO DEMO OU DOUTRAS FORÇAS SOMBRIAS - DA NATUREZA DA FÉ E DAS FÉZADAS - CADA HOMEM LEMBRA-SE E ACREDITA NAQUILO QUE TEM UM SENTIDO (POLÍTICO OU RELIGIOSO OU MISTO) PARA ELE O PAI DE MUITOS FILHOS BARBUDO E MISTO DE CUBA LIVRE E DE 3º REICH OU OUTRA PINOCHETADA CHEIRA LINHAS DE PÓ BRANCO PORQUE INCONSCIENTEMENTE QUERIA SER O MARADONA SUPONHO

A ANTIGUIDADE CLÁSSICA NACIONALIZAVA TUDO ESSA FONTE DE NOSSA CULTURA POLÍTICA E BERÇO CIVILIZACIONAL ATÉ OS ESCRAVOS NACIONALIZAVA TINHA FÉ NO ESTADO

E DESPREZAVA O EMPREENDEDORISMO

O HOMO POLITICUS APENAS DÁ SIGNIFICADO AOS VOTOS AOS DISCURSOS DOS COLEGAS E DO QUE DIZEM DELES JÁ O CÓMICO COMERCIANTE AS LESÕES DO GES A COLÔMBIA E AS SUAS SUBSTÂNCIAS E A LISTA DE PREÇOS QUE AFINFA NOS SEUS CLIENTES

PORTAS JÁ DESCOLOU INDICIA VERA CRENÇA NO KAMO NO HOMEM VERDADEIRO A...O ESTILO PUTÍNICO O VIVENTE O QUE SE OPÕE ÀS FORÇAS DO MAL OU AO BAO DOS KANAKAS DA NOVA CALEDÓNIA O SER SEM CORPO QUE ABRE PORTAS A VISÕES VÁRIAS

DAS PALAVRAS DE FÉ EM PROPAGANDA FEITAS - MEIN KAMPF, I feel it my duty to call attention to certain historical facts which must be borne in mind if the reader would form a fair judgment of what is written in ...THE NAZI BIBLE ....SOU CRISTÃ COMO VÁRIAS VEZES ME VIM EM BELÉM Is the inability of a leader proved by the fact that he does not succeed in winning the majority of a crowd of people for a certain idea, dumped together by more or less fine accidents? Has this crowd ever been able to grasp an idea before its success was proclaimed by its greatness? Is not every ingenious deed in this world the visible protest of genius against the inertia of the masses? But what is the statesman to do who does not succeed in winning, by flattery, the favor of this crowd for his plans? Is he to buy it? Or is he now, considering the stupidity of his fellow citizens, to give up the carrying-out of the tasks he recog- nizes as of vital importance, or is he to retire, or should he still remain? Does not, in such a case, a real character find himself in an inextricable dilemma between knowledge and de- cency, or rather honest conviction? Where is the border that separates duty towards the community from the obligations of personal honor? Must not every real leader refuse to be degraded in such a way to the level of a political profiteer? And must not, on the other hand, every profiteer feel Mussolini and Stalin. This feeling grew until the carefully planned Reichstag fire (both Centrist ex-Chancellors, Dr. Wirth and Dr Brtining, declared in public addresses a few days after the event that it had been carefully planned) of 1933 made large groups of voters feel that Communism was upon them. POLITICAL CONSIDERATIONS IN VIENNA 103 himself called on to 'make 1 politics, as it is not he who bears the ultimate responsibility, but rather some incom- prehensible crowd? Must not our parliamentary principle of the majority lead to the demolition of the idea of leadership as a whole? Or does one believe that the progress of the world has originated in the brains of majorities and not in the head of an individual? Or are we of the opinion that in the future we can do without this preliminary presumption of human culture? Does it not, on the contrary, appear more necessary today than ever before? << The parliamentary principle of decision by majority, by denying the authority of the person and placing in its stead the number of the crowd in question, sins against the aristocratic basic idea of Nature, whose opinion of aristocracy, however, need in no way be represented by the present-day decadence of our Upper Ten Thousand. The reader of Jewish newspapers can hardly imagine the devastation which results from this institution of modern democratic parliamentary rule, unless he has learned to think and examine for himself. It is above all the cause of the terrible flooding of the entire political life with the most inferior products of our time. No matter how far the true leader withdraws from political activity, which to a great extent does not consist of creative work and achievement, but rather of bargaining and haggling for the favor of a majority, this very activity, however, will agree with and attract the people of low mentality. The more dwarfish the mentality and the abilities of such a present-day leather merchant are, the more clearly his knowledge makes him conscious of the wretchedness of his actual appearance, the more will he praise a system that does not demand of him the strength and the genius of a giant, but rather which calls for the cunning of a 104 MEIN KAMPF village chief or which even prefers this kind of wisdom to that of a Pericles. Such a simpleton need never worry about the responsibility of his actions. He is relieved of this care for the reason that he knows, no matter what the result of his 'statesmanlike' bungling may be, that his end has long been predicted by the stars; some day he will have to make room for another, an equally great mind. It is, among other things, a symptom of such a decline that the number of great statesmen increases in the meas- ure in which the competence of the individual one de- creases. With increasing dependence on parliamentary majorities, he is bound to shrink, for great minds will refuse to serve as bailiff for stupid good-for-nothings and babblers, and on the other hand, the representatives of the majority, that is, of stupidity, hate nothing more ardently than a superior mind. For such an assembly of wise men of Gotham, it is always a comforting feeling to know that they are headed by a leader whose wisdom corresponds to the mentality of the assembly; for, is it not pleasant to let one's intellect flash forth from time to time, and finally, if Smith can be master, why not Jones also? This invention of democracy most closely conforms to a quality which lately has developed into a crying shame, that is, the cowardice of a great part of our so-called 'leaders.' How fortunate to be able to hide, whenever decisions of importance are involved, behind the coat-tails of a so-called majority! One has only to watch such a political footpad to see how he anxiously begs for the consent of the majority for every action so that he may secure the necessary accom- plices, so as to be able to cast off responsibility at any time. But this is one of the chief reasons why such political activity is loathsome and hateful to a really decent, and therefore courageous, man, while it is attractive to all POLITICAL CONSIDERATIONS IN VIENNA 105 wretched characters and he who is not willing personally to assume the responsibility for his acts, but looks for cover, is a cowardly wretch. As soon as the leaders of a nation consist of such wretched fellows, vengeance will follow soon after. One will no longer be able to manifest the courage for decisive action; one would undergo any humiliating dishonor rather than make up one's mind ; be- cause there is nobody who is ready to risk his person and his head for the carrying-out of a ruthless decision. One thing we must and may never forget: here, too, a majority can never replace the Man. It is not only always a representative of stupidity, but also of cowardice. Just as a hundred fools do not make one wise man, an heroic decision is not likely to come from a hundred cowards. The easier the responsibility of the individual leader is, the more will the number of those grow who, even with the most wretched dimensions, will feel called upon to put their immortal energies at the disposal of the nation. Yes, they can hardly await their turn; lined up in a long queue, they count the number of those waiting ahead of them with sorrowful regret, and they figure out the hour when in all human probability their turn will come. Therefore, they long for every change in the office they aspire to, and are grateful for every scandal that thins out the ranks ahead of them. But if one of them refuses to vacate the place he has taken, they almost consider it a breach of the sacred agreement of mutual solidarity. Then they become vin- dictive, and do not rest till the impudent fellow, finally overthrown, puts his warm place at the disposition of the community. He will not regain his place quite so soon. For as soon as one of these creatures has been forced to give up his post, he will again try to push himself into the rows of the 'waiting,' provided he is not prevented from doing so by the outcry and the abuse of the others. The result of all this is the terrifyingly rapid change in 106 MEIN KAMPF the most important positions and offices in such a State entity, a result which is unfavorable in any case, but which sometimes is even catastrophic. But now not only the stupid and inefficient will be victims to this custom, but even more so the true leader, provided Fate is able at al! to place him in that position. Once this has been realized, a united front of defense will be formed, especially if such a head, not originating from the ranks, nevertheless tries to force his way into this sublime society. They want to be by themselves on general principles, and hate a head, which could turn out to be number one among all these naughts, as a common enemy. In this direction the instinct is the sharper, no matter how much it may lack in other respects. Thus the consequence will be an ever-increasing intel- lectual impoverishment of the leading classes. Anyone can judge what the results will be for the nation and the State if he does not personally belong to this kind of 'leaders.' fOld Austria already had parliamentary government in its purest breeding. Of course, it was the emperor and king who appointed the prime minister, but this appointing was nothing but the carrying-out of the parliamentary will. The bargaining and trading for the individual ministers' offices, however, was Western Democracy of the purest water. The results, of course, were in keeping with the principles applied. The change of personalities especially took place in even shorter periods of time, till finally it would become a regular chase. Also, the intellectual dimensions of the occasional 'states- men' shrank more and more, till finally there remained only that small type of parliamentary profiteers whose value as statesmen was measured and acknowledged ac- cording to the ability with which they succeeded in pasting together the coalition of the moment ; that means carrying out the smallest political trading transactions which alone POLITICAL CONSIDERATIONS IN VIENNA 107 are able to justify the suitability of these representatives for practical action. Thus the Viennese school rendered the best insight in these fields. I was attracted no less by the comparison between the abilities and knowledge of these people's representatives and the tasks awaiting them. Whether one wanted to or not, one had to inspect more closely the intellectual horizon of these elected ones of the nations, whereby one could not avoid also paying the attention necessary to those events which led to the discovery of these magnificent specimens of our public life. Also the way and the manner in which the real abilities of these gentlemen were applied and put in the service of the fatherland, which is the technical side of their ac tivities, was worthy of being examined and closely scrutinized The entire picture of parliamentary life became the more miserable the more one decided to penetrate into these internal situations and to study basic facts with ruthless and sharp objectivity. Indeed, one may apply this method towards an institution which leads one to point, by its supports, to this very 'objectivity 1 as the only justified basis for examination and defining of attitude. Therefore, one had better examine these gentlemen and the laws of their bitter existence, and the result will be surprising. There is no principle looked at objectively that is as wrong as the parliamentary principle. Here we must also disregard entirely the manner in which the people's representatives are elected, and how as a whole, they attain their offices and their new ranks. That only the smallest fraction of the common will or need is fulfilled here must be apparent to anyone who realizes that the political understanding of the great masses is not sufficiently developed for them to arrive at certain general 108 MEIN KAMPF political opinions by themselves and to select suitable persons. < What we mean by the word 'public opinion 1 depends only to the smallest extent on the individual's own ex- periences or knowledge, and largely on an image, frequently created by a penetrating and persistent sort of so-called 1 enlightenment.' Just as confessional orientation is the result of education, and religious need, as such, slumbers in the mind of man, so the political opinion of the masses represents only the final result of a sometimes unbelievably tough and thor- ough belaboring of soul and mind. By far the greatest bulk of the political 'education,' which in this case one may rightly define with the word 1 propaganda,' is the work of the press. It is the press above all else that carries out this 'work of enlightenment,' thus forming a sort of school for adults. This instruction, how- ever, does not rest in the hand of the State, but partly in the claws of very inferior forces. As a very young man in Vienna, I had the very best opportunity of becoming really acquainted with the owners and spiritual producers of this machine for educating the masses. At the beginning I was astonished how short a time it took this most evil of all the great powers in the State to create a certain opinion, even if this involved complete falsification of the wishes or opinions in the minds of the public. In the course of a few days a ridiculous trifle was turned into an affair of State, whereas, at the same time, problems of vital im- portance were dropped into general oblivion, or rather f were stolen from the minds and the memory of the masses. So they succeeded, in the course of a few weeks, in con- juring up some names out of nothing and attaching incred- ible hopes to them on the part of the great public, in even giving them a popularity which the really important man may never attain during his whole lifetime; names which. POLITICAL CONSIDERATIONS IN VIENNA 109 in addition, nobody had even heard of only a month before, whereas at the same time old and trustworthy representa- tives of public or political life, though in the bloom of health, simply died in the minds of their contemporaries, or they were showered with such wretched abuses that soon their names were in danger of becoming the symbol of villainy and rascality. It is necessary to study this infa- mous Jewish method with which they simultaneously and from all directions, as at a given magic word, pour bucket- fuls of the basest calumnies and defamation over the clean garb of honest people, in order to appreciate the entire danger of these rascals of the press. Then, too, there is hardly anything which does not suit the purposes of such an intellectual robber baron in order to reach his end. Then he spys into the most secret family affairs and does not rest till his truffle-searching instinct finds some trifling event destined to bring about the unfortunate victim's fall. But even if the most thorough nosing about does not stir up anything at all in his victim's public or private life, then such a fellow will turn to calumny with the firm conviction that not only something of it will stick to his victim, despite thousandfold refutation, but that, in consequence of the hundredfold repetition of the calum- nies by all his accomplices, the victim is in most cases \ The propagandistic usefulness of snooping around in the private lives of opponents was recognized early by anti- clericals in Austria, and the lesson has not been lost on the Nazis. The Volkischer Beobachter (Hitler's official daily) and its immediate predecessors, Dietrich Eckart's Auf gut Deutsch, reveled in stories purporting to be based on the private lives of wealthier Jews. The terrain was later extended to take in the secret orgies of the Republic's officials, the Nacktbatt (dance in the nude) being a specialty. Gradually Julius Streicher's 110 MEIN KAMPF unable to fight it; the motives of these scoundrels are never those which would be comprehensible or credible to others. God forbid! Such a rascal, by attacking the rest of his dear contemporary world in such an infamous fashion, wraps himself, like a cuttlefish, in a cloud of decency and unctuous phrases; he talks of 'journalistic' duty and simi- lar mendacious stuff; he even goes so far that during ses- sions and congresses occasions when one sees this plague assembled in greater numbers he twaddles of a special, that is, journalistic, "honor/ of which the assembled rascals bumptiously assure one another. This rabble, however, manufactures more than two- thirds of the so-called 'public' opinion, and out of its foam rises the parliamentary Aphrodite. One would have to write volumes to describe this pro- cedure correctly in its entire mendacity and untruthful- ness. However, if one leaves this out of account, and Sturmer outdistanced all rivals, becoming the world's champion illustration in pornographic defamation. More important, no doubt, was the use to which records taken from Catholic dio- cesan and monastic archives were put after 1934. Hundreds of trials for 'immorality' brought priests, religious, and lay- folk to court. Many were declared guilty; and even the inno- cent found themselves under a permanent cloud by reason of the difficulty with which such charges can be refuted. One amusing instance of how such stories were spread concerns Walther Rathenau, Foreign Minister in the Wirth Cabinet. He gave a dinner one evening for eighteen diplomats; and the next morning a very correct and honorable official came to call on the Chancellor. 'I regret having to warn Your Excellency against Heir Rathenau/ he said. 'But it is shocking last night he dined with eighteen naked ladies.' 4 I know all about it,' Dr. Wirth replied, 'I was there myself. But come into the next room and meet some of the ladies.' The surprised official was then introduced to half a dozen diplomats.

É TODO UM HINO À PROPAGANDA POLÍTICA E MESMO COMERCIAL

The petty sums received by the 'little men '

as delegates to the Reichstag were magnified into fabulous

salaries; and many were afraid to go to the theater lest they be

accused of undue prodigality. But after the Nazis came to

power, all was different. During 1937, Dr. Goebbels authorized

a film showing his beautiful new villa and its lawns. The re-

ception was so bad that the picture had to be withdrawn.

Thereupon Der Angriff, Goebbels's newspaper, denounced all

those who * muttered around ' that the Nazis were now strutting

about in the top hats they had found so reprehensible on the

heads of their predecessors. 'These critics forget/ the com-

mentator wrote, ' that those we once stigmatized were skunks . . .

while those who now represent the State are men who have

achieved a great deal in four years. An American delegation

cannot be asked to dine on sausage and sauerkraut by people

going around in their shirtsleeves. They must be entertained

as they are accustomed to being entertained, for we expect

them to put in a good word for us when they return home.

That is why we wear top hats and cutaways. That is also why

we build villas

EM VERDADE VOS DIGO O COMPORTAMENTO DOS RED SKIN'S ALÉM DE PUERIL E INFANTIL REVELA UM AMOR TAL AO PAI NATAL E AO MENINO JESUS DO SPORTING QUE É MAIS QUE FATAL É INCESTUOSO MESMO TODAS AS LESÕES DO ESPÍRITO SANTO SÃO LESÕES GRAVES O VERDADEIRO CRENTE É UM MANÍACO CUJOS COMPORTAMENTOS SÃO DOMINADOS PELO TEMOR AO SEU OBJECTO DE ADORAÇÃO NOS SKIN'S DO LIVRA-TE TAL OBJECTO É GERALMENTE O JUSTIN BIEBER DAÍ O MEDO TREMENDO DE FICAREM SURDOS ....A MORAL IMORAL DOS CRENTES EM IDEOLOGIAS E OUTRAS MANIAS VÁRIAS É DAS COUSAS MAIS PUERIS - O FANÁTICO TEM UM CÓDIGO DO QUE É PERMITIDO GLÓRIA A NOSSO FORD VIVA ZAPATA MORRA MARX E QUE ELE SE VENHA DE NOVO 3 DIAS DEPOIS DE MORTO, OBVIAMENTE O PROIBIDO PELA MORAL DOS CRENTES VEM ATOLADO NUMA SÉRIE INFINITA DE CASTIGOS E DE PENITÊNCIAS VÁRIAS DESDE AS ANAIS A OUTRAS MAIS ORAIS QUE LHES FICAM NO OUVIDO

A MORAL DOS CRENTES 

É IMPIEDOSA CONTRA AS IMORALIDADES

E AS AMORALIDADES DOS INFIÉIS

OU DOS FIÉIS POUCO CONVICTUS

É PERMITIDO AO FIEL 

CONSIDERAR OS RESTANTES 

ALVOS A ABATER

E DESPREZAR AS LESÕES CEREBRAIS

DOS INFIÉIS QUE ACREDITAM

EM ESPÍRITOS SANTOS 

E EM JUROS DE 6% PARA A ETERNIDADE

E OUTRAS SUPERSTIÇÕES RANÇOSAS

MEXIOLÂNICA DO ALFA BETO DA TITI

E DE OUTROS MACHOS ALFA DA LINHA 

DE CASCAES E DE SINTRA

IDE AO BLACK FRIDAY IDE 

AUMENTAR AS DÍVIDAS 

DA MISSA NEGRA 

O VERO FIEL AJOELHA-SE PERANTE O SEU DEUS E AFASTA O CU DE MECA E DE MEDINA E METE AS FUÇAS NA DIREÇÃO DA CAABA EM COIMBRA ACABA POR TER OUTRO NOME A FÉ É IMENSA DE COSTAS OU DE BRUÇOS 

DEUS JOGA AOS DADOS NA POLÍTICA QUE É DIVINA A INCERTEZA JOGA SEMPRE NA POLÍTICA NORMAL OU MESMO NA ANORMAL DOS TEMPOS DE CRISE OU VACAS MAGRAS...DA NATUREZA DA REVOLUÇÃO QUE RENOVA O PODER POLÍTICO QUE É DIVINO - A REVOLUÇÃO PRODUTO DE FRACASSOS ECONÓMICOS E POLÍTICOS VÁRIOS ASSEGURA A DESTRUIÇÃO DOS VELHOS PODERES DOS DEUSES DO OLIMPO E DÁ LUGAR A NOVOS DEUSES E TENTA CRIAR NOVAS INSTITUIÇÕES E NOVAS ESTRUTURAS ECONÓMICAS E SOCIAIS DA CINZA DAS ANTIGAS - O PCP PERCEBE QUE A REVOLUÇÃO OU A REJEIÇÃO DA REVOLUÇÃO SÃO PRODUTOS DE FRACASSOS POLÍTICOS DE QUEM ESTÁ NO PODER SEJA NO 18 DE BRUMÁRIO SEJA NO KRASNY OCTOBER A FALTA DE RESPOSTA AOS PROBLEMAS SOCIAIS E ECONÓMICOS DO PAÍS QUE PROVOCARAM EM PORTUGAL TODAS AS REVOLUÇÕES E GOLPES DE ESTADO NÃO FORAM BENÇÃOS DO CÉU OU DO INFERNO ESTALINISTA DO TARRAFAL OU DO GULAG O ÚNICO MÉRITO DUMA REVOLUÇÃO BEM SUCEDIDA É DESTRUIR AS NOMENKLATURAS DO ANTIGO REGIME E AS SUAS INSTITUIÇÕES ATROFIADAS E ENVELHECIDAS E IMPLANTAR NOVAS TRAZENDO UM EMBRIÃO DE JUSTIÇA SOCIAL E DE DESENVOLVIMENTO ECONÓMICO E ESPERANÇA NOS AMANHÃS QUE CANTAM ....E O PROBLEMA DO PCP NO PRESENTE E MESMO NO FUTURO PRÓXIMO É QUE NÃO HÁ SOMBRA DE SE PODER ALCANÇAR ISSO ...E ISSO O FALHANÇO ECONÓMICO POLÍTICO E SOCIAL DETERMINA A QUEDA DE QUEM ESTEJA NO PODER E DE QUEM O APOIE ...E O PCP COMPREENDE A NATUREZA DA AVERSÃO AO PODER EXPERIMENTOU-A DE 1989 A 1991 EM MUITAS PRIMAVERAS NUM PACTO DE AGRESSÃO VARSOVIANO

O TEMPO ESCASSO EM PERÍODOS 

DE TURBULÊNCIA POLÍTICA

É O GRANDE INIMIGO DAS REVOLUÇÕES

COM SUCESSO 


E SEM CONTRA-REVOLUÇÕES A CAMINHO

O NEW DEAL E O 25 DE ABRIL 

NÃO FORAM REVOLUÇÕES 

FORAM SIMPLES ANTÍDOTOS 

PEQUENAS REFORMAS QUE VISAVAM

EXTINGUIR A ASCENSÃO DAS MASSAS 

ÀS MASSAS

QUE NÃO DAVAM PARA TODOS

SERVIRAM PARA MANTER O NÍVEL 

DE VIDA DAS NOMENKLATURAS 

CORPORATIVAS

EM PORTUGAL DA NOMENKLATURA 

MILITAR E JURÍDICA E OBVIAMENTE

ADMITO-O DA PENAL 

MAS POUCO MUDOU NA MISÉRIA

DAS MASSAS EMBARRACADAS

E DA RALÉ CAMPESINA

LIFE THE BY PRODUCT OF PILES OF STAR EXCREMENT'S ....OS PLANETAS E TUDO O QUE NELES EXISTE SÃO EXCREMENTOS ESTELARES ....OUTRAS VARIAÇÕES ...O HOMEM EXCREMENTO DE EXPLOSÕES ESTELARES ....O HOMO OU A VIDA OU A ATMOSFERA OU MESMO A H20 OU OUTROS FLUIDOS COMO A LAVA ...ATÉ A ALMA ESCOLHA A PIOR HIPÓTESE POR APENAS 10 CENTAVOS QUE APARENTEMENTE AINDA COMPRAVAM ALGUMA COUSA $10 SE CALHAR UM PÃOZINHO DE 45 GRAMAS OU UM RAMINHO DE SALSA QUEM SABE ... ....EXPRESSÃO SAÍDA DE UMA TROCA DE INSULTOS COM UM CEGUETA DE 14 ANOS E MAIS DE 100 QUILOS DE PESO NUM TEMPO EM QUE EU SÓ PESAVA 37 QUILOS ..É A VOZ DE DEUS QUE CANTA EM NÓS ? ....DE ONDE VÊEM AS IDEIAS? ....DE DEUS DIZEM ALGUNS....... ALGUNS DOS QUAIS DEUS IT SELF OU DEUSES ELES PRÓPRIOS ...DEUSES MILITARES COMO ARES NASCIDOS DAS REVOLUÇÕES DE ABRIL ...ARES BARBUDOS COMO FIDEL CASTRO ARES DE LUNETAS OU MONÓCULOS COMO PINOCHET COM CHETA OU SEM CHETA ARES COM ARES DE MANGAS D'ALPACA COMO O MAJOR SIDÓNIO PAIS OU O PEQUENINO QUE IA COMER CHOURIÇAS A CASA D'IRENE ... O NOVO GIL EANES O NOVO DIOGO CÃO ...NÃO HÁ VIDAS INÚTEIS POR OUTRO LADO TAMBÉM NÃO AS HÁ ÚTEIS ....PLANETARY EXCREMENT'S SUNT TUTTI Yo te nombro Libertad, se convertiría en una de las canciones más emblemáticas de los setenta y la más utilizada por los partidos de izquierda y organizaciones revolucionarias en las páginas Web y también la más cantada: por el pájaro enjaulado/ por el pez en la pecera/ por mi amigo que está preso/ porque ha dicho lo que piensa/: yo te nombro Libertad.....1965 A casa d'Irene / Ma dai RCA Italiana .

I giorni grigi sono le lunghe strade silenziose
Di un paese deserto E senza cielo
A casa d’Irene si canta si ride
C’e gente che viene, c’e gente che va
A casa d’Irene botiglie di vino
A casa d’Irene stasera si va
Giorni senza domani e il desiderio di te
Solo quei giorni che sembrano fatti di pietra
Niente altro che un muro
Sormontato da cocci di botiglia
A casa d’Irene si canta si ride
C’e gente che viene, c’e gente che va
A casa d’Irene botiglie di vino
A casa d’Irene stasera si va
E poi, ci sei tu a casa d’Irene
E quando mi vedi tu corri da me
Mi guardi negli occhi, mi prendi la mano
Ed in silenzio mi porti con te
A casa d’Irene si canta si ride
C’e gente che viene, c’e gente che va
A casa d’Irene botiglie di vino
A casa d’Irene stasera si va
Giorni senza domani e il desiderio di te
Nei giorni grigi io so dove trovarti
I giorni grigi mi portano da te
A casa d’Irene, a casa d’Irene
A casa d’Irene si canta si ride
C’e gente che viene, c’e gente che va
A casa d’Irene botiglie di vino
A casa d’Irene stasera si va
 1965 A casa d'Irene / Ma dai RCA Italiana PM45-3299

DO CANIBALISMO RITUAL ..CÊ JÁ COMEU SUA DOSE DE JESUS HOJE? BEBER JESUS SEM COMER JESUS PRIMEIRO DÁ AZIA ...SANDUICHE COM JESUS É UM BOCADO GAY JÁ CACHORRO QUENTE COM JESUS É HERESIA.MIL RECEITAS DE COMO PREPARAR JESUS ANTES DE COMER ELE ...SE DEVE BEBER SANGUE DE JESUS MODERADAMENTE E NÃO CONDUZA DEPOIS DE BEBER JESUS....COM A COMIDA E COM JESUS NÃO SE BRINCA COMA JESUS MAS NÃO BRINQUE COM ELE ...BEBA O SANGUE DE JESUS NÃO FAÇA GRAFITTI COM SANGUE DE JESUS---EU SOU CRISTÃO MAS SÓ COMO CRISTO QUANDO TENHO FOME ...VIGE ISSO É DE HOME ...

TRIBUNAL SUSPENDE ELEIÇÕES GOVERNO INVOCA MARX

JESUS SUSPENDE ÚLTIMA CEIA JUDAS

INVOCA POLÍCIA MILITAR ROMANA

 

 

O ESTADO ISLÂMICO LANÇA UMA FATWA PRA DESAGRAVAR O ÚLTIMO PROFETA ANTES DE MAOMÉ ....DECAPITAÇÃO DE TODA A PORTA JÁ AGENDADA ...EXCEPTO TOTORO QUE DEMORA MUITO A DECAPITAR NÉ ...PORCO GORDO ESSE HEIN ...PORCO É ANIMAL IMPURO ...JÁ JESUS É MUITO BOM SE PODE COMER JESUS COM CHOCOLATE JESUS COM MOSTARDA TAMBÉM É BOM


TOTORO NÃO PRESTA MESMO OLHA O COLESTEROL .....COMER JESUS FAZ BEM À SAÚDE

Cíntia TEM  Dias COMENDO JESUS SEM LAVAR ELE PRIMEIRO PODE DAR DIARREIA NÉ

 estáInestagramadeJesus·

 

 LÊ O MIR REFLITA COMA JESUS COM BATATA FRITA ...COMER JESUS É SER CABRA MACHO MESMO
 COMA BANDO DE HEREJE NÃO, COMA JESUS DIREITINHO DA CRUZ

DA NATUREZA DOS NOMES SAGRADOS NA PROSA VIL DOS DESBOCADOS ...EM FRANCÊS TODA A SURUBA TE DERRUBA NOS CANAPÉS MESMO AS COISAS MAIS BIZARRAS EM FRANCÊS PERDEM AS TARAS DE VEZ...investigador voluntário até parece ter salário já involuntário é otário ...é como arinto ...sempre é melhor que absintho CAMARADA VASCO TENDES CASCO .TÃO SÓ. SEM POR TI TER QUEM TE DEFENDA CAMARADA VASCO QUE TENDES ASCO DA INCONSTITUCIONAL EMENDA.... MARINHEIRO LAMPEIRO QUE NÃO ADMITES LIMITES ..QUE NA LÍNGUA EM GREVE SÓ SE ATREVE NA REVELOUÇÃO PERMANENTE SEMI-DEMENTE...TRISTES FORAM TEUS FADOS ENFADADOS TRISTES FORAM TEUS AMIGOS ENFARDADOS

NO NOME CANIBAL DE LETRAS GREGAS

A QUE TE APEGAS 

NESSAS SOMBRIAS PREGAS

QUE CANIBALIZA PALAVRAS PATETAS

NAS LETRAS GREGAS PRETAS 

TODO O NOME BAIXO NASCE GRANDE

LIKE A STRANGER IN A STRANGE LAND

NOME QUE BUSCA IDENTIDADE 

É NOME DIVINO EM VERDADE

VOS DIGO

NOME SOMBRIO

NOME ANTIGO

NOME COM BRIO

QUE DEU TITIO

RAPe  PAPE MEXIA NA AZIA

VALENTINE PER OVALTINE

SHOAH DA BOA EM LISBOA

NAS FOGUEIRAS LAMPEIRAS

DE DEUS

EM PERPÉTUO ADEUS

O NOME É TUDO

NESTE ENTRUDO

A COUSA É NADA 

NA VIRTUAL ESTRADA 

SÓ O BOM NOME COME 

TODO O MUNDO TEM FOME

MAS NINGUÉM 

FICA SACIADO

NEM QUANDO SE É ALGUÉM 

SE FICA EMPANTURRADO

DIZEM QUE É PECADO

E MORA ALI AO LADO

EM BELÉM

TAMBÉM 

EM TODAS AS INTERNETS UM CHRISTO EM TODOS OS CHRISTUS UM PERFIL DE FACEBOOK EM VERDADE VOS DIGO ABRI AS WINDOWS DA VOSSA ALMA CALMA E ABRAÇAI A OBESIDADE MÓRBIDA EM CADA INTERNAUTA UM BUDA CHINÊS EM CADA BUDA OBESO UM INTERNAUTA ......A INTERNET COMO NOVA TEOGONIA EXPANDIU O Nº DE CONTACTOS VIRTUAIS ENTRE OS FIÉIS O Nº POTENCIAL DE CONTACTOS DO CRENTE NORMAL PRÉ-MESSIAS ELECTRÓNICO ERA MUITO MUITO BAIXO MESMO JOGADOR DE FUTEBOL OU POLÍTICO LIMITARIAM SEUS TOQUES E LIQUES VIRTUAIS A UMAS DEZENAS DE MILHARES ....COM A INTERNET QUALQUER UM PODE TER UM MILHAR DE APÓSTOLOS FACEBOOKIANUS é hoje FOX FIGHT FLIGHT FEEDING FUCKING ALL THE BASIC AND COBOL PRIMARY DRIVES ...JÁ REFÉM DAS 50 SOMBRAS DE GREY É MAIS PARAFILIA SEXUAL DO BAGUAL NÉ ....REFÉM na loja maçónica da FOX....

HÁ IGREJAS COM RITOS SEXUAIS MUITO

MUITO ORAIS 

 elas 10 euros e 1BB? eles 15 e dois BB...+16BIC OBRIGATÓRIO? Pista 1.....
Dupla Mete Cá Sets....
2INaMillion
Dj Johnny-S
Half Meter

Pulseira Elas 10e 1BB
Eles só no dia 15e 2BBs
+16 BICObrigatório.

A FALLEN GOD - THE EVIL AXE OF FALSE OR UNTRUE GRAVITY.....e o eixo do mal encostava-se à piolheira como um bêbado a um bordel de má reputação ou a um bar do cais do sodré ....no fundo no fundo tanto faz...

OS ANOS PASSADOS A OLHAR PARA 


A MALIGNIDADE DO EIXO INFERNAL


 HAVIAM DEFORMADO A SUA MENTE 


E A SUA MEMÓRIA 


ATÉ AO PONTO DO NÃO RETORNO....

A MIMETIC metric theory of gravity

PORNO IF most all of the 1/cxc order, post-AXE OF EVIL  terms in the NObody NU NO N-equations of motion – motional, gravitomagnetic, non-linear, inductive, et all. – contribute to the measured details of the lunar orbit, so NASi in LLR achieves near-completeness as a gravity experiment and probe.....probatium ad absurdum....
Possible confusion due to Sun’s quadrupolar tidal field, which produces cos 2D in the ASK NASi term (but 90ºF out of phase) PORN...
defines a metric tensor field throughout all space
The metric tensor field quantifies intervals, frame independent measures of the separation between two events.
In an inertial frame (flat space), the squared-interval is the squared-distance between two events, minus the squared-distance light travels in the time between the events:


The metric tensor field describes the “shape” (curvature) of space
All physics, gravitational and otherwise, occurs in the physical spacetime described by the metric tensor field.
The only dynamic field is the metric tensor field
(loosely (but a nice girl) analogous to the EM field in electromagnetics)

A FÉ TUDO CURA SÓ NÃO REPARA ESTRADAS....em tempos em tempos a estrada para o progresso fora alcatroada e de múltiplas vias mas o revestimento fora rachado pelas crises económicas e substítuido pelo cascalho grego pisado por milénios até se transformar em pó branco...

A GRÉCIA TAL COMO A RESTANTE 

REALIDADE E VIRTUALIDADE

 é uma explicação MUITO FRAQUINHA 


 para as imagens que recebo dos globos


 oculares e para as sensações auditivas 

que me dão imagens tácteis virtuais


 de deuses televisivos rotundos

 pesados e barbudos

 o real coalesce com o irreal televisivo 

como num iceberg o que se vê como real


 é apenas uma parte ínfima 


da irrealidade em que marinamos

NO YELPS OR SCREAMS IN THE STORE OF INFINITY - THEIR GOD IS GOOD BUT THEY DON'T FOLLOW THE TRUE LAWS OF THE LAST AND ULTIMATE PROPHET

THE GREAT MIGRATION BY FAITH

PRAISE THE LORD

ALL THOSE DARK FACED ANGELS GOING TO DIE TO HAVE THE PRIVILEGE

OF SERVING THE TRUE FAITH

AND THAT IS GREAT


Baghdad (IraqiNews.com) A report prepared by IraqiNews.com show that more than quarter a million Iraqi volunteers are ready to fight the elements of the Islamic State in Iraq and Levant.
The report shows that after the call of the religious authority Grand Ayatollah, Ali al-Sistani, more than quarter a million Iraqi volunteers ready to fight the ISIL elements.
More than 40 thousand volunteers in Babel, 50 thousand in Dhi-Qar, 30 thousand in Basra, 20 thousand in Maysan, 20 thousand in Muthana, 20 thousand in Najaf, 19 thousand in Karbala, 10 thousand in Diwaniyah and seven thousand in Wasit.

MORE THAN A QUARTER OF MILLION NEED WEAPONS AND MAGIC CARPETS
  called a flying carpet, is a legendary carpet that can be used to transport persons who are on it instantaneously or quickly to their DOOM ....

MARIDO - VIR SEXUM SIGNIFICAT MARITUS DE MAS OU MARIS MACHO - A DEFINIÇÃO SEGUNDO OS VICTORIANOS VEM DUM TEXTO DE SÃO ISIDORO- SPONDERE SPENDERE SPEND TO MAKE A OFFERING A RING TO BIND - PERFORM A RITUAL - IO SPENDO NUM SABE NADAR IÔ TU SPENDI LUI SPENDE TUTTI NOI SPENDIAMO TIME AND TIME IS MONEY - BUY A NEW WIFE GO ISLAMIC AND BUY THREE MORE

WORDS LIKE WORLDS INFINITE

husband - SENHOR DA CASA 

Old English husbonda "male head of a household," probably from Old Norse husbondi "master of the house," from hus "house" + bondi "householder, dweller, freeholder, peasant," from buandi, present participle of bua "to dwell"  Beginning late 13c., replaced Old English wer as "married man," companion of wif, a sad loss for English poetry. Slang shortening hubby first attested 1680s.

"manage thriftily," early 15c., from husband in an obsolete sense of "steward" (mid-15c.). Related: Husbanded; husbanding.

husbandman

c.1300, "head of a family;" early 14c., "tiller of the soil," 

husbandry

c.1300, "management of a household;" late 14c. as "farm management," from husband in a now-obsolete sense of "peasant farmer" (early 13c.) 

haberdasher 

early 14c., "seller of various small articles of trade" (late 13c. as a surname), agent noun from Anglo-French hapertas "small wares," also a kind of fabric, of unknown origin. Sense of "dealer in men's wares" is 1887 in American English, via intermediate sense of "seller of caps."

haberdashery 

early 15c., Anglo-French, "goods sold by a haberdasher," from haberdasher + Y (2). Meaning "a haberdasher's shop" is recorded from 1813, with meaning shading to -ery

habiliment 

often habiliments, early 15c., "munitions, weapons," from Middle French habillement, from abiller "prepare or fit out," probably from habile "fit, suitable" (see ablE). Alternative etymology [Barnhart, Klein] makes the French verb originally mean "reduce a tree by stripping off the branches," from a- "to" + bille "stick of wood." Sense of "clothing, dress" developed late 15c., by association with habit

habit

early 13c., "characteristic attire of a religious or clerical order," from Old French habit, abit (12c.) "clothing, (ecclesiastical) habit; conduct," from Latin habitus "condition, demeanor, appearance, dress," originally past participle of habere "to have, to hold, possess," from PIE root *ghabh- "to seize, take, hold, have, give, receive" (cognates: Sanskrit gabhasti-"hand, forearm;" Old Irish gaibim "I take, hold, I have," gabal "act of taking;" Lithuanian gabana "armful," gabenti "to remove;" Gothic gabei "riches;" Old English giefan, Old Norse gefa "to give").

Base sense probably "to hold," HABITUS - CONDIÇÃO ......POSSE 

HAG VELHA BRUXA MULHER VELHA E SOLITÁRIA SOLTEIRA NÃO CASADA TABU

early 13c., "ugly old woman," probably a shortening of Old English hægtesse "witch, fury" (on assumption that -tesse was a suffix), from Proto-Germanic *hagatusjon-, of unknown origin. Similar shortening produced Dutch heks, German Hexe "witch" from cognate Middle Dutch haghetisse, Old High German hagzusa. 

First element is probably cognate with Old English haga " SEPARADA DA SOCIEDADE enclosure, portion of woodland marked off for cutting" (see hedgE). Old Norse had tunriða and Old High Germanzunritha, both literally "hedge-rider," used of witches and ghosts. Second element may be connected with Norwegian tysja "fairy; crippled woman," Gaulish dusius "demon," Lithuanian dvasia "spirit," from PIE *dhewes- "to fly about, smoke, be scattered, vanish." 

One of the magic words for which there is no male form, suggesting its original meaning was close to "diviner, soothsayer," which were always female in northern European paganism, and hægtesse seem at one time to have meant "woman of prophetic and oracular powers" (Ælfric uses it to render the Greek "pythoness," the voice of the Delphic oracle), a figure greatly feared and respected. Later, the word was used of village wise women. 

Haga is also the haw- in hawthor, which is an important tree in northern European pagan religion. There may be several layers of folk etymology here. Confusion or blending with heathenish is suggested by Middle English hæhtis, hægtis "hag, witch, fury, etc.," and haetnesse "goddess," used of Minerva and Diana. 

If the hægtesse was once a powerful supernatural woman (in Norse it is an alternative word for Norn, any of the three weird sisters, the equivalent of the Fates), it might originally have carried the hawthorn sense. Later, when the pagan magic was reduced to local scatterings, it might have had the sense of "hedge-rider," or "she who straddles the hedge," because the hedge was the boundary between the "civilized" world of the village and the wild world beyond. The hægtesse would have a foot in each reality. Even later, when it meant the local healer and root collector, living in the open and moving from village to village, it may have had the mildly pejorative sense of hedge- in Middle English (hedge-priest, etc.), suggesting an itinerant sleeping under bushes, perhaps. The same word could have contained all three senses before being reduced to its modern one

spondere ligar prender 

De resto as Sabinas foram tornadas esposas por captura e violação, logo o direito romano que dava ao Pater direito de vida ou de morte sobre toda a família, inclusive de a vender, é um direito falocrático.

c.1200, "a married person, either one of a married pair, but especially a married woman in relation to her husband," also "Christ or God as the spiritual husband of the soul, the church, etc.," also "marriage, the wedded state," from Old French spous (fem. spouse) "marriage partner," variant of espous/espouse (Modern French épous/épouse), from Latin sponsus "bridegroom" (fem. sponsa "bride"), literally "betrothed," from masc. and fem. past participle of spondere "to bind oneself, promise solemnly," from PIE *spend- "to make an offering, perform a rite" (see spondee). Spouse-breach (early 13c.) was an old name for "adultery."
Esposas em español e em português era a palavra para as correntes dos escravos e condenados às galés.
De resto os esponsais eram e ainda são um contrato entre os pais que vendem a noiva, embora não se aceitem já vacas em troca.
Mas os paquistaneses e nigerianos costumam pagar em dólares, NOS ANOS 80 vendiAM-SE  Dos 12 AOS 16 em troca de um fiat.
E  no Portugal de ALBERTO JOÃO JARDIM UMA RAPARIGA DE 16 NO SÉCULO XXI FUGIU DO

PROMETIDO ESPOSO UM ATRASADO MENTAL FILHO DE GENTE DE POSSES.....

io tu lui, lei, Lei, egli noi voi loro, Loro, essi

spendo spendi spende spendiamo spendete spendono

THE BLACK ADDER II - É BEM SABIDO QUE DEUS FEZ O HOMEM À SUA IMAGEM E ERA PÉSSIMO PARA OS CRISTÃOS OU PARA QUALQUER CRENTE NO DEUS ÚNICO À IMAGEM DO HOMEM QUE FOSSE PARECIDO CONTIGO....PORQUE VASCO DA GAMA ÉS FEIO COMO O CARALHO SE BEM QUE PARA A OPUS GAY PROVAVELMENTE SEJAS LINDO....

CUSPIR PALAVRAS É NATURAL 


TENTAMOS PROIBIR OS PROCESSOS NATURAIS

CUSPIR É TABU 

NÃO CUSPIR 

NÃO MIJAR (APESAR DA URINA SER DAS COISAS MAIS ASSÉPTICAS QUE EXISTE 

MAS PROPAGA O CHEIRO DO OUTRO DO ALIENÍGENA DO COMPETIDOR

NÃO CAGAR

OU SEJA PROIBIDO MARCAR TERRITÓRIO

ABRIR A BOCA É FEIO 

PODE QUERER DIZER ALGO LOGO BOCA FECHADA É MELHOR

ARROTAR É FEIO SIGNIFICA QUE PERTENCE À CLASSE COM EXCESSO ALIMENTAR

O CIVILIZADO NÃO COSPE

QUAL É O PECADO DE CUSPIR

PROFANAR O TABU

TENTAR QUEBRAR O DOGMA


TO find the secret of the lost causality or the casual in the causal c'est la même chose

the power and value of dogmatic control's or con troll's is INEXHAUSTIBLE
IN the bible belt....

to each individual an economic dogma

divendres, 21 març de 2014
EEC IS EUROZONE ECONOMIC CASUALITY? THE SUBLIMINAL ECONOMIC SOCIETY WHERE ECONOMIC CAUSALITY IS A COMPLEX OR A SIMPLEX JE NE SAIS PAS PAPA - BY PAPA DOC DUVALIER 

THE BLACK ADDER III

ENTÃO NÃO É BOM SER PRINCE OF WALES?

NÃ É UMA TERRA ONDE É PRECISO TER MONTES DE CATARRO 

PARA PRONUNCIAR OS NOMES 

E NEM SE PODE PERGUNTAR O CAMINHO

OU TEMOS DE TIRAR PERDIGOTOS DO CABELO

MITOS ALTERNATIVOS DA CRIAÇÃO OU ALTERNE NATIVOS DAS MÁS CREAÇÕES UMA MITOMANIA DESSAS POR KRIPPAHL DE TODAS AS CUNHAS....

THE UNPLEASANT PROFESSION OF JONATHAN HOAG

UM ARTISTA CRIOU O MUNDO

INICIALMENTE UNS SERES POVOAM O UNIVERSO

MAS O MESTRE DO ARTISTA DESAPROVA A CRIAÇÃO OU A MÁ CREAÇÃO

E O ARTISTA MASCARA O ORIGINAL COM NOVOS HABITANTES

MAS O PÚBLICO APERCEBEU-SE AND MISTER HOAG IS AN ART CRITIC

QUE  VAI DECIDIR SE A OBRA PERMANECE OU VAI SER DESTRUÍDA

October 1942

A man comes to an investigator with an odd request: he wants to have himself followed, because he has no idea what his own profession is.

The story evolves into a discussion of the reality of both life and art.

Jonathan Hoag, a lover of art and fine dining living in Chicago, realizes that he has no memory of his daytime activities when asked, at an evening dinner, what he does for a living.

Furthermore, when he washes his hands in the evening, he discovers a red-brown substance, possibly dried blood, under his fingernails.

He contacts a detective agency, Randall & Craig, and asks them to follow him during the day.

The partners, actually the husband and wife team of Ted and Cynthia Randall, agree to this.

 The mystery begins immediately: they routinely try to collect fingerprints from their client, but find that Hoag left none, even when not wearing gloves.

 Such memories as Jonathan Hoag has turn out to be false, except for his home address, and a doctor, Potiphar T. Potbury, whom Hoag consulted about the substance under his fingernails.

The doctor had thrown him out of his office and told him not to return.

The first time the pair tails Hoag, Cynthia sees him turn and talk to her husband.

Then Cynthia is menaced by Hoag after she tails him in an office building.

GIVE HIM A SLAP TO SHUT HIS TRAP: THE LAST ONE HOME'S A DIRTY JAP

AT HIS WORK? OBVIOUSLY -BUT WHAT DID HE DO IN THE DAYTIME?

HE DID NOT KNOW...HE RETURNS HOME 6:00 PM

HE MIGHT NOT RECALL HIS PROFESSION, HIS PROFESSION HAD CERTAINLY NOT FORGOTTEN HIM

 

When she is reunited with Ted, he tells her that he had a completely different experience: after uneventfully tailing Hoag into the building and up to Hoag's office on the thirteenth floor of the Acme building,

Ted discovers that Hoag is a jeweler working for a company called Detheridge & Co., and that the red substance is jeweler's rouge

 Both realize that something is terribly wrong, especially once they discover that the building has no thirteenth floor.

Ted has a series of "dreams" in which he is taken through a mirror into the offices of Detheridge & Co., where he is told to leave Hoag alone by an assembly of conservative businessmen. He ignores the dreams, until in one final dream Cynthia is taken through as well.

 The businessmen reveal themselves as "Sons of the Bird", disciples of an old pagan religion; Hoag is a nemesis of theirs.

They cause something to be sucked out of Cynthia into a bottle, and return her and Ted to their apartment.

Ted wakes up to find Cynthia in an apparent coma.

 He realizes that the dreams were true, and in a manic burst of activity, paints over all the mirrors in the apartment.

He then calls Potbury, the only doctor he knows, to come and examine Cynthia. Potbury diagnoses her with lethargica gravis, but when Ted repeats the mantra of the Sons of the Bird to him, "The Bird is Cruel!", Potbury covers his face just as the Sons did. Realizing Potbury is one of them, Ted overpowers him and locks him in the bathroom.

He calls Hoag, who comes to the apartment. Told about Potbury, Hoag says that lethargica gravis is just a way of saying "deep sleep". They open the bathroom door, only to find that Potbury is gone, and the mirror has been scraped free of paint with a razor. However they find a bottle in Potbury's black bag. When they open it, Cynthia revives.

To solve the mystery once and for all, they take Hoag to their office and subject him to questioning under drugs. After a few questions, Hoag wakes up with a strong, dominant personality—completely different from the nervous, weak man they have heretofore worked with. He declares the session over, and tells them to meet him later in a park just outside the city. He gives them a list of things to bring, and leaves them in a state of some puzzlement.

Reaching the park, with the collection of fine foods and wines Hoag requested, Ted and Cynthia find him there. They picnic on the epicurean fare, and Hoag tells them he is an art critic. The art in question is their entire world, created by an "artist" as a student project.

 Critics live as inhabitants in the world, not knowing they are Critics, in order to judge the experiences. One such experience is eating and drinking, as Hoag points out, since the simple act of gaining energy to live had not been thought of as an "experience" previously. Another is sex, but this is thought to be ridiculous until Hoag realizes that it is the basis for "the tragedy of human love" that he sees between Ted and Cynthia. Hoag's artistic judgment is that, while there is much that is amateurish in the world, overall its Creator has real promise.

The Sons of the Bird are responsible for all the things that Ted and Cynthia have seen, including the times they saw Hoag during the day. They only encountered the real Hoag in their home and office. The Sons were an early artistic mistake, hurriedly "painted over" rather than eliminated in the rush to complete the work, but still holding power. Now they are to be expunged completely. Hoag was recruited to report on them; the substance under his fingernails is their ichor, placed there to make them fearful.

Hoag tells the couple to leave the city, not stopping to talk to anyone on the way. He places one last grape in his mouth, and then becomes still. Leaving his inert body, the two drive through town, but finally yield to the urge to tell someone about Hoag's body. When they roll down their car windows, however, all that is outside their automobile is a pulsing, luminous mist, though all the other windows show an apparently normal scene. They drive on in a state of shock.

In the epilogue, the Randalls now live in an unnamed remote rural area by the sea.